This is another of Hebrews’ warning passages and perhaps the harshest in the book.

The English word “therefore” is an important signpost. When one sees “therefore,” one should stop and ask, “What is it there for?”

The author of Hebrews makes clear in this passage that a violent, bloody death was necessary to atone for sin, and Jesus has provided that once for all.

The death of the supreme Son means the permanent removal of the most horrid stain that has infected every human being since our first parents—the stain of sin.

The Law of Moses was incapable of solving our most fundamental problems. Only love can do that.

With this chapter, Hebrews begins the transition from a conversation about our new high priest (Jesus) to the new covenant he has instituted with his sacrificial death.

Though Jesus’ priesthood may seem to be a deep concept with no practical application, it actually serves to meet our most basic needs.

In this passage, we learn more about Jesus’ priesthood and the new covenant.

What does it mean that Jesus is “a high priest according to the order of Melchizedek”?

God’s promise of eternal life is trustworthy, but he has also made promises to us that pertain to this life, not just the one to come.

The most dangerous threat we face is a lack of personal spiritual growth.

What qualifies Jesus to be our high priest?

This section of Hebrews is a terrific description of the form and function of Israel’s priesthood.

Our ability to hold fast and endure depends upon the priestly work of Jesus.

Hebrews reminds us that all façades are torn down by the sword that is the word of God.

God has prepared a place of rest for the faithful.

On the heels of talking about the faithfulness of Jesus and Moses, our author warns about the dangers of unbelief.